anukAram in
archAvathAram
When a loved soul is separated from
the other and cannot reach the other, the feelings take different shapes. One is
praNaya kalaham. Another is madal. Another is sending emissaries. Talking of the
auspicious qulities and sustaining oneself, is another -GOvindhan guNam pAdi Avi kAthiruppEAnEA- ANdAL in NAchiyAr
Thirumozhi-
There is yet another form this manifests
into. The soul acts in the manner of the loved one and tries to assuage the
feelings and yearnings.
This is called anukAram. GopikAs of AippADi were deeply yearning
for Lord krishNA. One acted like krishNA, enacted kALInga nardhanam. One gOpikA
was kALingan, one was a gopikA, one was Lord kirshNA and so on. This way they
could assuage their feelings.
REfer ThiruppAvai
avathArikai.
SwAmy NamAzhwAr - mimed Sri KrishNA and
spells out that he is the creator, sustainer and the inner cause of one and
all
refer avathArikai -EDu -kadal gnAlam seidhEAnum yAnEA ennum -ThiruvAiMOhzi
5-6;
Thirumangai AzhwAr also acts like the Lord
but again here it is archAvathAram -His domain.His speciality and
uniqueness.
This is observed the second thirumozhi of
the eighth ten
'vadavarai ninRum
vandhu inRu kaNapuram idavagai koLvadhu-yAm enRu pEAsinAL ' 8-2-6
Periya ThiruMozhi.
"It
is I from
ThiruvEaNkaTAm who has descended from atop ThirumalA and settled down here in
ThriukkaNNapuram" are the divine words of parkAla nAyaki
That is typical of Kaliyan
anukAram in
archAvathAram
dAsan
vanamamalai
padmanabhan
Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net YAHOO! GROUPS LINKS
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