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Ramanuja List Archive: Message 00032 Oct 2003

 
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Sri Parthasarathi thunai

Srimathe Ramanujaya Namaha

Sri Vara Vara MunayE Namaha

Sri VanAchala mahA munayE Namaha

 

?Srimath Krishna samahvAya namO yAmuna soonavE

yathkadAkshai: kalakshyAnAm sulabhaha sreedhara sadhA?

 

?anantharam abhEshitham perAmaiyAlE kannAnsuzhalaiyittu, perumal 
mundhurakadalai sharanam pukku avan mugankAttAvittavArE ?chApamAnaya sowmithrE? 
endru kondu ?thArAi thakkAnai? ennumApOlE vazhiyalla vazhiyE madaloorindhu 
erandu thalaiyaiyum azhiththAgilum mugam kAttuviththukkolvOm endru 
madaledukkaiyilE vupakramiththAr ? ThirumadalgalilE. adhil siriya thirumadalilE 
avan ishwaryaththaiyum ?dEvun thannaiyum? endru thAnAna thanmaiyAga 
abhimAniththirukkum- avatharangalil vundAna neermaiyaiyum azhikkirEn endrar?.?

 

Even after azhvar surrendered to the divine feet of emperuman, perumal did not 
appear before azhvar and hence azhvar wanted to react in the similar way in 
which emperuman reacted in his previous avathara. Earlier in the ramaavathara, 
chakravarthi thirumagan Sri Rama pirAn surrendered to the samudra raja (king of 
the oceans) who refused to come in front of rama pirAn. Sri Rama became very 
angry and hence shouted to lakshmana to bring his bow and arrow so that he can 
make the water in the ocean to drain out using his arrow. Immediately 
frightened by Sri rama?s anger, the king of the ocean came and fell to rAmA?s 
divine feet. Similarly now azhvar starts to threaten perumal. Azhvar sings the 
two Thirumadals in the wrong way (It is nota practice for ladies to practice 
this ritual of madal in the southern region) and goes to the extend of even 
causing a danger to emperuman?s vibhuthis inorder to bring perumal in front of 
him. In Siriya thirumadal, azhvar first threatens to destroy
emperuman?s ishwaryam and the greatness of the avatharas and their divine 
qualities (avatharangalil vundAna neermai), which is equated to be emperuman 
himself. 

 

?adhukkum mugamkAttittrilan; ?adhuthAn paradasaiyennum padi neermaikku 
ellainilamAna koilgaluNdirE? endrirundhAn endru kondu avanukkum 
thanakkumvaippAna koyilgalil nindra neermaiyaiyum azhikkirEn endrar ? Periya 
ThirumadalilE. Eni mugamkAttAdhE ozhiyil jagaththu aneeshvaramAmendru parththu, 
prahladAdhigalukku mugamkAttumApOlE evarukkum mugam kAtti thAnum evarum 
jagaththil vundAmpadi panninAn?.?

 

Even after that emperuman refused to show his face to azhvar. ?Still there were 
the archa roopam hosted in the various temples, which remains as the greatest 
identity to the emperuman in the fullest form? and that is whyemperuman still 
hasn?t turned up to his call thought azhvar and then proceeded to destroy the 
divinity in the temples that were near and dear to both himself and emperuman 
in the Periya thirumadal. Now emperuman realized that if he stayed without 
giving darshan to azhvar any further then the world will consider that there 
was no Ishwaran and hence immediately gave darshan to azhvar as he did in front 
of prahladan and others and maintained hisposition and that of azhvar?s in this 
world.

 

?sukAdhigalum mudhalazhvargalum parathvaththilE oondriyiruppArgal; 
sanakAdhigalum thirumazhisaipiranum andharAthmadhaiyilE oondriyiruppArgal; 
vAlmeekiyum, kulasekara perumAlum rAmAvathAraththilE oondriyiruppArgal; 
parAsarapArAcharyAdhigalum, nammAzhvarum, periyAzhvArum, AndAlum 
krishnAvathAraththilE oondriyiruppArgal; nAradhAdhigalum, Sri thondaradipodi 
azhvArum, thiruppAnAzhvarum kOyililE oondriyiruppArgal; Sri sownaka bhagavAnum, 
evarum archAvathAraththilE oondriyiruppArgal?.?

 

Sukar and others along with the mudal Azhvars was deeply involved with the 
parathvam (para vAsudevan). Sanakar and others along with thirumazhisaipiran 
were deeply involved with the andharyami. VAlmeeki and kulasekara perumal had 
their special interest in the rAmAvathAram. Parasarar, pArAcharyar (vyasar), 
nammAzhvar, periyAzhvar and andal were deeply involved with krishnAvathAram. 
Naradhar, Sri thondaradipodi Azhvar and thiruppAnAzhvar had their special 
interests in kOyil (Srirangam). Sri sownaka bhagavan and this azhvar 
(thirumangai mannan, kaliyan) deeply involved themselves with the archAvatharam.

 

(To be continued)

 

Alwar EmperumAnAr jeeyar thiruvadigalE sharaNam

 

Adiyen Ramanuja dAsee,

Sumithra Varadarajan

 

 

 

 

 



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