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SriRangaSri List Archive: Message 00034 Nov 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all,

You mentioned you served the disciples of Ramanuja.
How can the paapams vanish if you do that? Will they
go? ? Yes. They would. Once you start serving these
bhAgawathas who are associated with the lotus feet of
Ramanuja, you would get clear jnAnam about jeevathma?s
parathanthryam. You would also get to know that the
jeevathma is not only a parathnthran; but also a
servant of only Sriya: Pathi Sriman Narayanan and his
paramaikanthi bhakthAs. So, it is completely
unbecoming of a jeevathman to seek servitude to other
demi gods or his devotees or some local rulers. That
is not the right thing for any jeevathma in this
universe- explains Amudhanaar.   

Othiya vEthaththin utporu Lay,athan uchchimikka
chOthiyai naathan enaveRi yaathuzal kinRathoNtar
pEthaimai theerththa iraamaa Nnuchanaith thozumperiyOr
paathamal laalenRan aaruyirkku yaathonRum
paRRillaiyai. 85

There is nothing else for my AthmA to hold on to,
except the Feet of those Bhagawathas who have the
nature of praising and paying obeisance to
Emperumaanaar Sri Ramanujacharya, who dispelled the
aj~nAnam of all who were wandering aimlessly,
following and serving for other trivial materialistic
benefits without realizing that the SarvEshwaran Lord
Sriman Narayanan, the Veda Purushan, is the Chief, as
proclaimed in no ambiguities by the Vedas that they
learn.

vOdhiya ? from time immemorial being rendered and
recited and is the authoritative proof
vEdhatthin  utporuLAy ? the in-dweller of agni and
other demi gods or
nuN poruL Ay- hence He is the susookshuma entity and
is 
atdhan ucchi mikka sOthiyai ? Sriya: Pathi Sriman
Narayana declared as the ParanjOthi unambiguously in
the Upanishads that are zenith of Vedas; 
nAThan enRu- He is the SarvEshwaran; Sarva Swami; -
thus
aRiyAdhu- without understanding or realizing this 
uzhalginRa- wandering as samsaaris ?caught in the
world of karma and bounded by karmas
thoNdar- becoming the servants of devathAntharam [demi
gods] and their bhakthAs, kings or local rulers et al
pEdhaimai- foolishness 
theerttha ?was removed by the disciples of Ramanuja
paadham allaal- but for their lotus feet
enthan aar uyirkku yaadhu onRul paRRu illai- There is
no other hold or refuge for my darling soul except for
those lotus feet.      

ONLY Sriya: pathih Sriman NARAYANAN is the Deivam
(GOD). He is the only one who is the Primordial Chief.
Vedhas proclaim only Sriman Narayana as the ALMIGHT
and the ParamAthman, paramporuL, ParanjyOthi. All
others including Sivan, Brahmaa and Indran have been
created by HIM. We, Sri vaishnavAs SHOULD worship only
NARAYNAN along with His consort Sri Mahalakshmi.

If one does not realize their nAthan as to who their
master is, how will they ever get saved!  

Who else saves prajapati and pasupati from adversities
such as depriving of the vedas, heavy guilt and
harassment by demons, and bestows upon them the
greatest benefits? Who else except you can
make siva deserve to be called siva(the auspicious
one) by merely bearing on his head the water from your
feet?. [from Alavandhar?s sthotra rathna verse- 13] 

svaabhaavikaanavadhik'aatisay'esitrtvam 
naarayana! tvayi na mrsyati vaidikah kah;
brahmaa sivas satamakhah parama-svaraaditi
ete'api yasya mahim'aarnava-viprusas te.  - Sloka 11

O Naarayana! who is there among the learned adherents
of the vedas that do not acknowledge your intrinsic
Godhood, endowed as you are with unsurpassable
excellences? For Brahma,siva,indra and the supreme
muktas are but drops in the ocean of your glory.

Kas srih sriyah parama-satva-samaasrayah kah
kah pundarika-nayanah purusottamah kah;
kasyaayutaa-sat'aika-kalaamsak'aamse
visvam vicitra-cid-acit pra-vibhaaga vrttam. ? Sloka
12 

Oh Lord! Who else but you are the sole resting place
of even Lakshmi, the goddess of all prosperity and
loveliness? who but you can be the asylum of
parama-sattva?. who else is the lotus-eyed par
excellence? who but you are the supreme among the
purushas? Who else is there except you, in a
subdivision of whose billionth part, the wonderfully
differentiated universe is complete with its two-fold
division of jivas and prakriti. 

EmperumAnAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan 





 
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