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SriRangaSri List Archive: Message 00022 Oct 2002

 
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Dear Sriman suresh,
Mangalani bhavanthu..
I am not sure with what philosophical base you are expressing your opinion.
If you are having Srmath Vhashyakara, then you may have to check the
fundamentals through a rigorous study under an acharya..I get a feeling that
you had gained astiya ganam from various books..particularlly advaitis..exp.
Many places Sri Vishnupurana looks like that it supports Advaitha..But only
after listening to Bhgavat Ramnuja and Engalazhvan you how strong they are
for Visishtatvaitha...Kindly forgive me if this is not the case.

The same argument holds good for your reference to Mukkr swami's upanyasa.
There is a sloka in Bhagat Gita end with 'panditha: sama darsina;". This
what Gandiji's quoted saying that all are one..If one has dharma-dharmi
ganam the meaning is entirely opposite.. Lord Krishana aware of this and not
Gahandhiji...

dasan sridharan
ps: i am typing this mail in haster...there are many spelling mistakes...pl
...

-----Original Message-----
From: sureshsmr [mailto:sureshsmr@xxxx]
Sent: Tuesday, October 01, 2002 10:42 PM
To: SriRangaSri@xxxxxxxxxxxxxxx
Subject: [SriRangaSri] Re: clarification re achethanam and jadam


Namo Sriman Narayana,

It is Adiyen's understanding that the knowledge of the tatva trayam 
pertains to the Apara Jnana that can be obtained through intense 
Shastra Abhyasa and Sadhana.But Brahma Jnana or Mukti pertains to the 
Para Jnana which is the Purusha himself who is unthinkable unknowable 
and can never be explained through words or mental imagination or 
Logic.As this entire Chetana and Acheta entities are inseperable 
attributes of the Lord everything at once becomes perfect as they are 
all ultimately for His prayojana only.
Brahma Jnanam or the State of Mukti is thus beyond our mental 
comprehension and it includes everything and the whole universe at 
once becomes devine and full of Life as one starts seeing the Lord 
every where.It is like the undifferentiated Prema depicted by the 
Gopikas towards the Lord wherin they saw Him in every leaf(Achetana) 
and among eachother (Chetana).
When the Lord is reflecting in every entity where is chetana and 
where is Achetana?
Sri Mukkur LakshmiNarasimhacharyar in one of his Bhagavatam lecture 
says only ajnanis like us will see a mountain as a mountain and a man 
as a man etc., But a realised sage like Sri Suka maharshi sees none 
of these aparent differences.They see the same concious Brahman 
working from within all these different entities.
So Dadhi bhanda when he got Mukti or Brahman realisation he saw the 
same Lord who is the antaryami of the inanimate pot also.In that way 
the pot is not excluded and it also got Mukti.Scholars, Devotees 
please correct me if I am wrong.

Namo Sriman Narayana,

Suresh






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