Dear Sriman suresh, Mangalani bhavanthu.. I am not sure with what philosophical base you are expressing your opinion. If you are having Srmath Vhashyakara, then you may have to check the fundamentals through a rigorous study under an acharya..I get a feeling that you had gained astiya ganam from various books..particularlly advaitis..exp. Many places Sri Vishnupurana looks like that it supports Advaitha..But only after listening to Bhgavat Ramnuja and Engalazhvan you how strong they are for Visishtatvaitha...Kindly forgive me if this is not the case. The same argument holds good for your reference to Mukkr swami's upanyasa. There is a sloka in Bhagat Gita end with 'panditha: sama darsina;". This what Gandiji's quoted saying that all are one..If one has dharma-dharmi ganam the meaning is entirely opposite.. Lord Krishana aware of this and not Gahandhiji... dasan sridharan ps: i am typing this mail in haster...there are many spelling mistakes...pl ... -----Original Message----- From: sureshsmr [mailto:sureshsmr@xxxx] Sent: Tuesday, October 01, 2002 10:42 PM To: SriRangaSri@xxxxxxxxxxxxxxx Subject: [SriRangaSri] Re: clarification re achethanam and jadam Namo Sriman Narayana, It is Adiyen's understanding that the knowledge of the tatva trayam pertains to the Apara Jnana that can be obtained through intense Shastra Abhyasa and Sadhana.But Brahma Jnana or Mukti pertains to the Para Jnana which is the Purusha himself who is unthinkable unknowable and can never be explained through words or mental imagination or Logic.As this entire Chetana and Acheta entities are inseperable attributes of the Lord everything at once becomes perfect as they are all ultimately for His prayojana only. Brahma Jnanam or the State of Mukti is thus beyond our mental comprehension and it includes everything and the whole universe at once becomes devine and full of Life as one starts seeing the Lord every where.It is like the undifferentiated Prema depicted by the Gopikas towards the Lord wherin they saw Him in every leaf(Achetana) and among eachother (Chetana). When the Lord is reflecting in every entity where is chetana and where is Achetana? Sri Mukkur LakshmiNarasimhacharyar in one of his Bhagavatam lecture says only ajnanis like us will see a mountain as a mountain and a man as a man etc., But a realised sage like Sri Suka maharshi sees none of these aparent differences.They see the same concious Brahman working from within all these different entities. So Dadhi bhanda when he got Mukti or Brahman realisation he saw the same Lord who is the antaryami of the inanimate pot also.In that way the pot is not excluded and it also got Mukti.Scholars, Devotees please correct me if I am wrong. Namo Sriman Narayana, Suresh To unsubscribe from this group, send an email to: Srirangasri-unsubscribe@xxxxxxxxxxx Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/ ---------- This e-mail and any files transmitted with it are for the sole use of the intended recipient(s) and may contain confidential and privileged information. If you are not the intended recipient, please contact the sender by reply e-mail and destroy all copies of the original message. Any unauthorised review, use, disclosure, dissemination, forwarding, printing or copying of this email or any action taken in reliance on this e-mail is strictly prohibited and may be unlawful. Visit us at http://www.cognizant.com [Non-text portions of this message have been removed]
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