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Sri Parthasarathi thunai

Srimathe ramanujaya Namaha

Srimad Vara Vara munayE Namaha

Sri vAnAchala mahA munayE Namaha

 

Paasuram-65

 

"soodhAvadhu ennenjath theNNinEn sonmAlai

  mAdhAya mAlavanai mAdhavanai-yAdhAnum

  vallavA sindhiththiruppErkku vaikundath

  thillaiyO solleer edam"

 

In the previous paasuram, azhvar placed his monition in front of one and all.  
Just word of advice will not serve the purpose and hence thirumazhisaipiran 
further proceeds to express the way he practiced the same and the results he is 
going to obtain due to his activities.

 

(soodhAvadhu ennenjath theNNinEn) The start for any process is the plan that 
goes about in our mind to execute the same.  I first meditated on the good 
deeds in my mind (nin pugazhil vaigum tam sindhaiyilum maRRinidhO neeyavarkku 
vaikundam endraruLum vAn -periya thiruvandhadhi-53) In some cases even in these 
worldly affairs just the thought gets all sweetness in mind whether it happens 
or not.  If it is the case with lowly pleasures what to say about the 
ever-fresh memories of the lord -appOdhaikkappOdhu en ArAvamudhamE! 
SindhanaikkiniyAn! Is the name of the thiruvaradhana perumal of Sri thirumangai 
mannan.  Just the thought about the lord is so sweet and mesmerizing.

 

What to think?

 

(solmAlai vallavA sindhiththu..)  Think about the great works that elaborate 
the greatness and amenity of the divine lord, sarvesvaran.

 

(mAdhAya) A personification of beauty.  MAdhu-beauty; All that is cool to eyes 
does not give desirable results.  Is that the case? Is he filled only with 
external beauty?

 

(mAlavanai) Oh! No he is also the personification of love.  Beauty of the mind 
is love.  Otherwise he is mAyan- one who is filled with surprising enchanting 
actions.

 

What makes him filled with both beauty and love?

 

(madhavanai) He is lakshminAdhan; the master/husband of Sridevi nachiyar.  His 
very relationship with piratti makes him filled with both beauty and love.

 

(yAdhAnum vallavA sindhiththiruppErkku)  For those who think about the verses, 
that remind about him time and again and also about the divine qualities and 
extraordinary greatness of the lord in some way or the other

 

(vaikundaththil elliyO edam) is there no place for them in vaikunda? Please 
tell me.

 

Sri Vishnu purana says, "Ayasa: smaraNE kOsya smruthO yachchathi shObhanam" 
What is the difficulty in thinking about that lord? Just a single thought about 
him grants us all the necessary benefits.  Just by his thought he grants us 
even the ultimate abode since he is filled with the great sowlabhyam, the care 
the mother has towards her child (mAdhAya).

 

 (To Be Continued)

 

Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam

 

Adiyen ramanuja dAsee

Sumithra Varadarajan

 

 

 

 

 

 

 

 

 

 

 


[Non-text portions of this message have been removed]



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