T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : 1

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2813:##
paththudai adiyavarkku eLiyavan;* piRargaLukku ariya
viththakan* malarmagaLvirumpum* nNam arumpeRal adigaL*
maththuRu kadaiveNNey* kaLavinil uravidaiyaap pundu*
eththiRam, uralinOdu* iNaindhirunthu Enkiya eLivE! (2)	1.3.1

Emperumaan is sowlabhyan (simple) for His bhakthAs; For others He is a real rarity 
and is capable of achieving both such contradicting natures at the same time; The 
emperumaan a rarity- the one who is the beloved of Sri Mahalakshmi sitting on 
the Lotus- is so SIMPLE  and SOWLABHYAN to get tied down to "ural" close to his 
chest innocently for His stealing butter(veNNai) which YasOdhA (His mother) had 
churned; What a GREAT SOWLABHYAN He is and How simple He is! 
(I am not saying; AzhwAr says!) 

2814:
eLivarum iyalvinan* nilaivaram pilapala piRappaay*
oLivaru muzhunNalam* muthalila kEdila veedaam*
theLitharum nilaimaiyathu ozhivilan* muzhuvathum; iRaiyOn*
aLivarum aruLinOdu* akaththanan puRaththanaNn amainthE.	1.3.2

Emperumaan has got such sowlabhya GuNA as His nature; He has taken "avataarams" 
which can not be categorized as one type or one trend/nature; He is enriched with 
bright nature and has ALL kalyANa gunas which have no beginning and no end; He is 
equipped with the capacity of granting mOksha Gnanam at all times;- Such a GREAT 
merciful Lord, stays at the BhagavatOttamALs' Hearts willingly at all times and is 
NOT AT ALL APPROACHABLE for those who do not have bhakti for Him." 

2815:
amaivudai aRanNeRi* muzhuvathum uyarvaRa uyarnthu*
amaivudai muthalkedal* odividaiyaRa nNilamathuvaam*
amaivudai amararum* yaavaiyum yaavarum thaanaam*
amaivudai naaraNan* maayaiyai aRipavar yaarE?	1.3.3

Equipped with such Great dharma (virtues) which are not inferior to any other dharma- 
such all time Greats who possess the duty to create, destroy etc., like brahma, sivan, 
and all other dEvAs, all chEtanAs (sentinents) and achEtanAs (non-sentinents); The One 
who has become one and all and becomes all by Himself; Who knows the "avataara rahasyam" 
(secret and concept of His avataars)?- Absolutely NO ONE KNOWS. 

2816:
yaarum Or nilaimaiyanena* aRivariya emperumaan*
yaarum Or nilaimaiyanena* aRiveLiya emperumaan*
pErum Oraayiram* piRapala udaiya emperumaan*
pErum Or uruvamum* uLathillai ilathillai piNakkE.	1.3.4

My Emperumaan- Even a Great Gnani can not say firmly that He has one nature; At the 
same time Even a fool (like me!) can easily say He is of this form and nature; 
such a simple Lord; The names the forms are so many thousands for Him; "He does 
not have one name and one form". claims many who do not love Him most; "Not that; 
He is of this name and form only"- claims those who are His bhakthAs- and their 
arguments will continue for ever and ever" 

2817:
piNakkaRa aRuvakaich chamayamum* neRiyuLLi uraiththa*
kaNakkaRu nalaththanan* anthamil aadhiyam bagavan*
vaNakkudaith thavanNeRi* vazhinNinRu puRanNeRi kaLaikattu*
uNakkumin, pasaiyaRa!* avanudai uNarvu koNduNarndhE.	1.3.5

Emperumaan gave us the vEdhas and their ways; He is full of kalyANa guNAs; He is the 
primordial Lord who has no end; He is equipped with beautiful Great GnAnam; - Follow 
the respected Bhakti way for Him and leave all "other" ways; Realise the Gnanam which 
He has granted us; and get rid of the poorva vaasanAs (praaraptha karmaas).

2818:
uNarnthuNarnNthizhinthakanRu* uyarnthuruviyantha inNnNilaimai*
uNarnthuNarnthuNarilum* iRainNilai uNarvarithu uirgaaL!*
uNarnthuNarnNthuraiththuraiththu* ariyayaNnaranennum ivarai*
uNarnthuNarnNthuraiththuraiththu* iRainchumin manappattathonRE.	1.3.6

Think; Think and try to find out; the one which spans everywhere and is in every being
- the Athmaa- Even if you get to know the nature of this athmaa through your ears; 
your eyes; your minds, you can not get to know the nature of sarvEswaran.  In spite 
of that, Oh People!, Thirumaal, Brahman, Sivan- Think of them always and try to express 
in many ways and concentrate on THE ONE whom you think as "sarvEswaran" whom you are 
able to appreciate wholeheartedly; Keep talking about His glories again and again and 
prostrate to Him" (Wait, sisters and brothers, Go to the next pAsuram where AzhwAr 
has given his verdict on who the "sarvEswaran" is).

2819:
onRenappalavena* aRivarum vadivinuL ninRa*
nanRezhil naaraNan* naanmukan aranennum ivarai*
onRanNum manaththuvaiththu* uLLinNum irupasai aRuththu*
nanRena nalancheyvathu* avanidai nammudai naaLE.	1.3.7

The Supreme God is one and He is incomprehensible for all; He is equipped with Great 
kalyANa guNAs; Think and analyse of the three NarayaNan, Brahman and Sivan without 
getting attached to any of them; Think of Their nature, Their attributes and guNAs, 
and Their capacities; compare Their attributes and Their capacities; - remove your 
iswara bhuddhi on two of them and concentrate on the Only One, Sriman NarayaNan and 
offer your bhakti to only Him for the Rest of your Life fully saying "this is the 
only useful action that I can do". 

2820:
naaLum ninRadunNamapazhamai* aNGkodu vinaiyudanE
maaLum* Or kuRaivillai;* mananaka malamaRak kazhuvi*
naaLum nNam thiruvudai adigaLtham* nalankazhal vaNanki*
maaLum Oridaththilum* vaNakkodu maaLvathu valamE.	1.3.8

If you remove the dirt of considering all three of them are equal, - consider logically 
and purify your mind by praying  and prostrating to the Lotus Feet of emperumaan who is 
the Lord of Sri Mahalakshmi, then, the worst grandest, deadliest old sins that have been 
accrued over the ages for so many births will go away immediately; Then you  will have 
no grievances; Then even when you are on your death bed, you will think of Him.

2821:
valaththanan thiripuram eriththavan,* idampeRath thunthith
thalaththu* ezhu thisaimukan padaiththa* nNallulagamum thaanum
pulappada* pinnum thannulagaththil* akaththanan thaanE
solappukil* ivaipinnum vayiRRuLa;* ivai avan thuyakkE.	1.3.9

The Great creator Brahma along with his world stayed in His "naabhi" (navel); Sivan 
stays at His right side; To become more explicit He Himself entered as an avataar in 
His own world which He created; If we try to say all this, He takes everything in His 
stomach at the end of cosmic cycle (praLaya kaalam). Such actions of His make us 
wonderstuck and awestruck." 


2822:
thuyakkaRu mathiyilnNal NYaanaththuL* amararaith thuyakkum*
mayakkudai maayaigaL* vaanilum periyana vallan*
puyaRkaru niRaththanan;* perunNilam kadantha nNal adippOdhu*
ayarppilan alaRRuvan* thazhuvuvan vaNankuvan amarnthE.	1.3.10

Emperumaan, the One who can make even the dEvAs (who are equipped with gnAnam) awestruck 
with His Great leelaas and mischief in His avataars; the One who is black and blue hued 
like a dark cloud; - I can not forget His Lotus Feet which measured the Earth effortlessly; 
I will hug and embrace Those Lotus Feet. I will not attach myself to any "other" thing and 
meditate only on His Lotus Feet and pay obeisance to Him.

2823:##
amarargaL thozhuthezha* alaikadal kadaindhavan dhannai*
amar_pozhil vaLankurukoorch* chadagOpan kuRREvalgaL*
amarsuvai aayiraththu* avaRRinuL ivai paththum vallaar*
amararOdu uyarvilchenRu* aRuvardham piRaviyaNY chiRaiyE. (2)	1.3.11
Those who learn and recite these ten pAsurams of the sweetest 1000 pAsurams (of NammAzhwAr 
who was born in Thirukkurugoor) which talk about the Greatness of Emperumaan who churned 
the Milky Ocean for the upliftment of dEvAs, will definitely get paramapadham along with 
dEvAs and get rid of the imprisonment of  "this Birth". ( It is certain that we get such 
a parampadham for having read azhwAr's this ten, dear ones!) 



T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : 1

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