T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : 9-5

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3717:##
innuyirchchEvalum neerum koovikkondu*iNGku eththanai*
ennuyir nOva mizaRREnmin* kuyil pEtaikaaL*
ennuyirk kaNNapiraanai* neer varakkoovukileer*
ennuyir koovikkotuppaarkkum* iththanai vEndumO? (2)	9.5.1

1. Oh cuckoo! You and your beloved male cuckoo are enjoying your
togetherness, by singing so happily. I am suffering with terrible pains
from pangs of separation from Bhagawaan. Please do not enjoy in my
presence. You are not taking mercy on me to call KaNNan with your sweet
voice. On the other hand, you appear to be taking my jIvan off with your
happy singing shrills. Should you, too do that on me?

3718:
iththanai vEnduvathanRandhO!* anRil pEtaikaaL*
eththanai neerum nuM_chEvalum* karainNthEnguthir*
viththakan kOvindhan* meyyaNnallaNn oruvarkkum*
aththanaiyaam ini* en_uyir avan_kaiyathE.	9.5.2

2. oh bird ("anRil")! You are so happy with your male bird. You are not
able to separate from your mate even for a moment. Your shouting and
calling each other increases my "viraha" thaapam. It makes me suffer more.
It seems, you want to finish me off with your such strategies. That
greatest Lord Govindhan- isn't He for no one? Only He has my life and
jIvan. So I need not beg you, since He has my life itself.

3719:
avan_kaiyathE enathaaruyir* anRil pEtaikaaL*
evan_cholli neer_kutainNthaatuthir* _putaichoozavE*
thavamcheythillaa* vinaiyaattiyEn uyir ingundO*
evam_cholli niRRum* nNum_Engu kookkural kEttumE.	9.5.3

3. Oh "anRil" bird! (again the same "anRil"). You and your loving mate are
enjoying the company of each other, talking and playing with each other.
When I see all that, that reminds me more of my lover, who has got my life
itself with Him. And I am suffering here getting myself caught with my
karmic diseases. Will my jIvan stay here? No. What will I say and How will
I survive even after hearing all your sweet nothings?

3720:
kookkuralkEttum* namkaNNan maayan veLippataan*
mERkiLai koLLEnmin* neerum numchEvalum kOzikaaL*
vaakkummanamum* karumamum nNamakkaangathE*
aakkaiyum aaviyum* andharam ninRuzalumE.	9.5.4

4. Oh Peahens! Even after hearing your yelling (Peacocks' sound is
generally quite vociferous), KaNNan, the Lord of most wonderful attributes
and qualities, has NOT appeared. Please do not aggravate my pains of
sufferings furthermore by shouting like that, joining with your peacocks.
Your shrill shouts exert me more. I have deeply fallen in love with KaNNan
and have lost my thoughts, talking and actions in Him. This body of mine
and the jIvan in it are only troubling me, (in between me and my Lord).

3721:
andharam ninRuzalkinRa* yaanutaip poovaikaaL*
nundhiraththEthu mitaiyillai* kuzaREnminO*
indhiraNYaalangaL kaatti*ivvEzulakum konda*
nam dhirumaarban* nammaavi uNNa nan_keNNinaan.	9.5.5

5. My "poovai" birds! Why do "you"  trouble me? Even after being my pets,
you still make me suffer with your sweet voice like all others. Please do
not let me suffer and stop blabbering with your sweet voice. That Lord is
the One who controls all seven worlds and has in His hands; He is the One
who has the most Beautiful chest in which PiraaTTI lives.  I think He is
waiting for an appropriate time to completely finish me off.  There is no
news for you, hence. (Go away.)

3722:
nan_keNNi naanvaLarththa* chiRukiLippaithalE*
in_kural nee miziRREl* en_Nnaaruyirk kaaguththan*
nin_cheyya vaayokkum vaayan* gaNNangai kaalinan*
ninbachuNYchaama niRaththan* koottundu neenginaan.	9.5.6

6. Oh my dear little parrot! Even you, my dearest pet is killing me. You
are taught to utter His name when I can bear hearing His name not when I
am already languishing and suffering with great viraha thaapam. On the
contrary, you are now continuously uttering my Lord's names and are
aggravating my pains. Please do not call His names. When I see your
beautiful red beak, that colour reminds me of Emperumaan's red lips. Even
His palms, Hands, Feet are pink in colour like that of red Lotus. Like
you, He also has got that greenish colour in His body. ("pacchai maa malai
pOl mEni- pavaLa vaay kamalach che~ngaN"). Such Beautiful Lord is my
dearest "Kaakusthan" Sri Raman; He united with me and now He has simply
deserted me, pushed me here, left me suffering here and languishing for
Him. Hence, please do not utter His names.

3723:
koottundu neengiya* kOlaththaamarai kaNchevvaay*
vaattamil_en karumaaNikkam* kaNNan maayanbOl*
kOttiya villotu* minnu mEkakkuzaangaLkaaL*
kaattEnmin nummuru* en_Nnuyirkku adhukaalanE.	9.5.7

7. Oh Group of clouds! Please do not show yourself to me with your form
and dark colour. That immediately reminds me of my KaNNan. He is the Red
Lotus eyed, Red Coral mouthed Beauty. He united with me, showed me great
happiness and enjoyment and now He has deserted me here. Oh Clouds (who
look like my Maaya kaNNa Piraan in your colour)! You show the brightest
lightning like the bow. The lightning in blue sky appears to me like the
Kausthubham (which gives His blue coloured body more brightness). Hence,
you all have come in groups and kill me with your colour and brightness
and remind me of my Lord and His separation from me. You all, thus have
become yaman for me.

3724:
uyirkkadhu kaalanenRu* ummai yaaniranNthERku*
nNeer kuyil paithalkaaL* kaNNan naamamE kuzaRikkonReer*
thayirppazanchORRotu* paaladichilum thandhu*
cholpayiRRiya nalvaLamoottineer* paNputaiyeerE!	9.5.8

8. Oh young tiny cuckoos! Even after my telling you all not to utter
KaNNan's name and trouble me, still you continue to utter His names and
are causing great pains to my heart. His name is the yaman for my mind.
(means: that has been tormenting me terribly.) Is it for this pain and
suffering I reared you up. I gave you milk-rice, fruits, curd, etc.. to
let you trouble me like this? Is this your nature of repaying me for all
that I gave?

3725:
paNputai vandotu thumpikaaL* paNmizaRREnmin*
puNpurai VElkotu* kuththaalokkum num_in_kural
thaNperu_neerth thatanNthaamarai* malarndhaalokkum kaNperuNGkaNNan*
nammaaviyundeza naNNinaan.	9.5.9

9. Oh bees! Please do not hum with your sweet voice. It really kills me.
When I am here suffering terribly with the pangs of separation, your sweet
humming aggravates the pain and it is like piercing the wound with a sharp
nail. Please stop hurting me. My Emperumaan's Most Beautiful eyes are like
the large bloomed red lotuses on a cool big pure lovely pond. That beauty
- KaNNan has completely drunk my life and gone now. When I am suffering
  from that separation, your musical humming aggravates my pain, further.

3726:
ezanNaNNi naamum* namvaana_naatanOtu onRinOm*
pazhana nan_naaraik kuzaangaLkaaL* payinRennini*
izainNallavaakkaiyum* paiyavE puyakkaRRadhu*
thazainNalla inbam thalaippeythu* engum thazaikkavE.	9.5.10

10. Oh Cranes! There is no use of your coming in such groups! I am going
to be finished now, being separated from Emperumaan. (My life is going to
end). I have started to proceed towards Parama padham to join Him. I have
already been united with Him. Hence, do not lament here, coming in such
groups. Even my body, that has worn good beautiful ornaments, has now
become dry and pale due to "pasalai" (the "poetic" disease of getting lean
and pale due to separation from the lover). At least let this world NOT
SUFFER like what I have been suffering. Let the worlds live even if I
perish due to my separation from the Lord! (sort of Similar to
ThondaradippodiAzhwAr's "en seyghEn ulagattheerE!")

3727:##
inbam thalaippeythu engum thazaiththa* palloozikku*
thaNpukazEththath* thanakkaruL cheythamaayanai*
then_gurukoorch chatakOpan* chollaayiraththuL ivai*
onbathOtu onRukkum* moovulagum urukumE. (2)	9.5.11

11. Emperumaan's kalyANa guNAs have spanned everywhere in the universe,
and makes the whole universe blissful. SravEshwran has blessed Sri
SadagOpar to enable him to sing in praise of Him till the final moment. He
has sung 1000 pAsurams on the SarvEshwaran and His kalyANa guNAs. This
(nine + one) ten verses will let its listeners and the three world melt,
(if they hear them).  Means: jnAnis, ignorant, intelligent,
non-intelligent- everyone will be immersed in Bhagawadh prEmam and will
melt with that. (Please note: nine pAsurams here narrate AzhwAr's
sufferings, and the tenth talks about his perishing due to his
sufferings.)



T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : 9-5

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