T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : X-3

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3805:
vEymaru thOLiNai meliyu maalO!*
  melivum_en thanimaiyum yaathum nOkkaa*
kaamaru kuyilkaLum koovu maalO!*
  kaNamayil avaikalandhu aalu maalO*
aamaruvina _nirai mEykka neepOkku*
  orupakal aayiram ooziyaalO*
thaamaraik kaNkaLkoNdu eerdhi yaalO!*
  thakavilai thakavilaiyE nee kaNNaa!  (2)	10.3.1 

1. KaNNA! With Your leaving me, my bamboo like shoulders get thin. Without
even bothering about my pitiable state and my separtion from You, these
peacocks are happily shouting; They are dancing in groups; Oh! No! You are
starting off to go behind the cows to the forest. This one day time, (with
Your being away from me) is going to be like thousand yugams for me. What
can I do now? Can You torment me like that with Your attractive Lotus
eyes? KaNNA! I think You HAVE NO MERCY AT ALL ON ME! You are not
considerate at all on me! (NampiLLai says "When I am with You now and
having a blissful happiness, still the time is ticking off and in the
morning Your leaving me terriefies me! But these peahens are enjoying,
shouting and dancing with their mates so happily and have no such fears".
- what an anubhavam of NampiLLai!)

3806:
thakavilai thakavilaiyE_ nee kaNNaa!*
  thadamulai puNar thoRum puNarchchikkaaraa*
chukaveLLam visumpiRandhu aRivai moozkkach-
  sooznNthu* athukanavena neengi yaangE*
agavuyir agamakandhORum uLpukku*
  aaviyin paramalla vEtkai andhO*
mikamika ini unnaip pirivaiyaamaal*
  veeva nin pachu_nirai mEykkap pOkkE.	10.3.2

2. KaNNA! You have no consideration for me; Are You merciful for me? NOT
AT ALL. When You were with me and hugged my breasts and embraced me, such
a hug of Yours brings me exquisite happiness in me which is beyond that of
Paramapadham and that drowns even my intellect. "Is it a dream?" I used to
ask myself, and in such delerious state, the joy geos beyond my AthmA even
and reaches all corners of my jIvan. When I think of that joy, KaNNA, Your
leaving me very soon (when it dawns) pains my heart. Oh My Lord! Please do
not leave me! For me, please do not go hereafter to the forest and aviod
running behind the cows".

3807:
veevan_nin pachu_nirai mEykkap pOkku*
  vevvuyir koNdu enathaavi vEmaal*
yaavarum thuNaiyillai yaan irunthu*
  un_anychana mEniyai aattam kaaNEn*
pOvathanru orupakal neeyakanRaal*
  porukayaR kaNNiNai neerum nillaa*
chaavathu_ ivvaaykkulath thaaychchiyOmaayp piRanNtha*
  ith thozuththaiyOm thanimai thaanE.	10.3.3

3. Since You go to the forest for taking care of cows, You are leaving me;
Because of Your leaving me, my "uyir" jIvan will not stay with me and I
will simply perish. There is NO ONE FOR ME AS A COMAPANION OR SUPPORT.
Hence, even if I don't perish, I will not be able to see Your dance (as
You are not there with me). The day will appear extremely longer and will
be like a l....ong l.....ong time. Tears contnuously roll down from my
beautiful large eyes. Such poor girls born in this low "cowherd" group,
should get rid of their loneliness (of being away from their hearthrob
KaNNan.) and get their sorrows and pangs of separation destroyed.

3808:
thozuththaiyOm thanimaiyum thuNai pirindhaar-
  thuyaramum* ninaikilai kOvin^thaa* nin-
thozuththaniR pachukkaLaiyE virumpith*
  thuRandhu emmaiyittu avai mEykkap pOthi*
pazuththa _nallamuthin in_saaRRu veLLam*
  paaviyEn manamakanthORum uLpukku-
azuththa* nin sengani vaayin kaLvappaNimozi*
  ninaithoRum aavivEmaal.	10.3.4

4. GovindhA! You are not at all considering our loneliness and
helplessness, though we are all Your servants. Have You ever thought of
our plight by leaving us alone, when You are the Only Support for us,
KaNNA! You ARE READY TO TAKE CARE OF THOSE COWS, (AND ARE READY TO
IMMEDIATELY LEAVE US!). (And You are a glib talker, too!). With Your sugar
coated cajoling words, You are deceiving us. Though it is sweet, it is
deceit. The air that accompanies Your word when spoken by You, reaches
each corner of my mind, and squeeze me, KaNNA! Those cheating, sugar
coated words of Yours, that come out of those Beautiful red lips, - when I
think of them now, my whole body burns (with Your deceit). Oh No! My jIvan
is languishing terribly.

3809:
paNimozi ninaithoRum aavi vEmaal*
  pakal_nirai mEykkiya pOya kaNNaa!*
piNiyaviz mallikai vaadai thoovap*
  perumatha maalaiyum vandhin RaalO!*
maNimiku maarvinin mullaip pOthu*
  envanamulai kamazviththu unvaayamuthamdhandhu*
aNimiku thaamaraik kaiyai andhO!*
  adichchiyOm dhalaimichai _neeaNiyaay.	10.3.5

5. Oh KaNNA! The One who has gone during the day with the cows! Thinking
of Your "consolation" like deceitful words are simply burning my body; The
evening, , with the breeze filled with fragrance of jasmine, walks in,
like a proud elephant. In that fragrant breeze, I can smell the flower
garland that You are wearing on Your chest (where kausthubham is shining
brightly). You should bless this lowly servant of Yours- to give that
fragrant smell of mullai flower (from Your chest) on my beautiful breasts-
to give the nectar from Your mouth, and to keep Your Lotus palm on our
heads. (adadaaa! What a beauty! What could have been AzhwAr's emotional
suffering and request! Words fail to come to my rescue, dearest Sisters
and Brothers.)

3810:
adichchiyOm dhalaimichai _neeaNiyaay*
  aaziyaNG kaNNaa! un kOlap paatham*
pidiththathu nadu unakku arivaiyarum palar
  athu_niRka_ em peNmai aaRROm*
vadiththadaNG kaNNiNai neerum nillaa*
  manamum_nillaa emakku athu thaNnNnaalE*
vedippu_nin pasu_nirai mEykkap pOkku*
  vEm emadhuyir azal mezukilukkE.	10.3.6

6. Oh Lord- The One who has the large eyes like the big Ocean! (karuNaik
kadal! You should place Your lovely palm on our heads as an ornament to
our heads. But Yoy are going with the cows. There will be many girls, to
gently squeeze Your Beautiful Lotus Feet. Even then, we are here suffering
from the pangs of separation from You.(means: You don't miss anything by
leaving us; Wherever You go, there will be servants to do kaimkaryam to
You; Whereas, We miss You greatly.) Since we are suffering here so much,
we are not with contented feminity. With our sharp, darting eyes, tears
keep rolling down the cheeks. Tears do not appear to stop. The heart also
is NOT stable. Hence, leaving us, who can NOT even bear a single second of
being separated from You, Your going to the forest with cows, is NOT
proper and appropriate for You. It is a great pity for us that our AthmAs
are melting and burning like a wax in the fire.

3811:
vEm emadhuir azal mezukilukku*
  veLvaLai mEkalai kazanRu veeza*
thoomalark kaNNiNai muththam sOrath*
  thuNaimulai payandhu ena thOLkaL vaada*
maamaNi vaNNaa! un_sengamala vaNNaa*
  men malaradi nOva neepOy*
aamakizn^thu ukandhavai mEykkinRu unnOdu*
  achurargaL thalaippeyyil evan_gol aangE?	10.3.7

7. Oh My dearest KaNNA! MaNivaNNA! Exerting Your Lotus flower like Feet,
Your going to the forest to take care of cows, brings us tremendous pains
in our heart (because You are suffering) and torments our body and bangles
and waist band simply fall off by our getting thin due to "pasalai"
disease (for being separated from You). From the eyes, that are like
freash pure Lotus flowers, like perals dripping, the tears come down. The
two breasts have become plae and the shoulders are longing (to be hugged
by You). You, are exerting Your Lotus feet and are causing pains to Your
legs by walking with the cows. Due to Your love for those cows, You are
going to the forest with them. But we are worried as to what will happen
to You, if some asurAs come on the way and fight with You? When we even
think of that, our AthmA is simply melting like a wax in the fire.

3812:
asurargaL thalaippeyyil evan_gol aangenRu*
  aazum ennaaruyir aanbin pOkEl*
kachikaiyum vEtkaiyum uLkalandhu*
  kalaviyum naliyum en_kai kaziyEl*
vachichey un thaamaraik kaNNum vaayum*
  kaikaLum peethaka udaiyum kaatti*
ochichey _nuNNidaiyiLa vaaychchiyar*
  neeyukakkum nallavarotum uzitharaayE.	10.3.8

8. We get into terrible thinking and worries, when we think of asurAs
coming on Your way to fight with You. KaNNA! hence, please do not go with
the cows. My desire for You and the joy of joining with You makes me feel
terribly painful (with viragha thaapam- languishing). Hence, please do not
leave me and do not go away. You are captivating the "Aayar" (cowherd)
girls by waving Your Lotus Palms and by glancing at them with Your lovely
Lotus Eyes. Your lion like gait (simha gathi) and Your smooth
PeethAmbharam, (waist dress) and the exquisitely beautiful alankaaram are
simply making them go crazee after You. Even let these girls (who are
caught by Your beauty) be hanging around here to enjoy You; I don't mind.
(rather I enjoy). But Don't go away to the forest.(at least You will be in
my eyesight, even if You are with other girls.)

3813:
ukakku nallavarotum uzithan^thu*
  un_than thiruvuLLam idar_ketun^thORum* naangaL-
viyakka inbuRudhum empeNmai yaaRROm*
  emperumaan! pachu mEykkap pOkEl*
mihappala achurargaL vEnduruvaNG kondu*
  ninRu uzitharuvar kancha NnEva*
akappadil avarotum ninnotu aangE*
  avaththangaL viLaiyum en_soRkoL andhO!	10.3.9

9. KaNNA! Even if You, willingly roam around with other girls, still we
can bear that. Because we would like You to enjoy and that is all that we
need. To please You is our objective. Hence, do not go away to the forest.
EmpreumaanE! Kamsan's asurAs take various forms and try to kill You. They
always are waiting for You to come out. hence, listen to us and do not go
away! aiyO! I can NOT baer leaving You, KaNNA!

3814:
avaththangaL viLaiyum en_soRkoLandhO!*
  achurargaL vangaiyar kanchaNnEva*
thavaththavar maRuga ninRu uzitharuvar*
  thanimaiyum perithu unakku iraamanaiyum-
uvarththalai* udaNndhiri kilaiyum enRenRu-
  ooduRa* ennudai aavi vEmaal*
thivaththilum pachu_nirai mEyppu uvaththi*
  sengani vaayengaL aayar thEvE!	10.3.10.

10.Oh My Lord! The One who has red coral like lips! Oh Master of Cowherd
Group! The cruel terrible asurAs of Kamsan, who trouble the penances of
Rishis, are wandering here and there. And You also always are going alone.
You are not even going with Balaraman. We are all, hence, wooried about
Your safety and are burning with such fearsome thoughts. aiyO! You should
not ignore my pleas. Please listen to me and  do not go with the cows. But
You are NOT listening. You think even staying at Paramapadham also is less
grand than going to the forest behind these cows! (What a sowlabhyam!)

3815:##
chengani vaayengaL aayar thEvu*
  aththiruvadi thiruvadi mEl* poru_nal-
changaNi thuRaivan vaNthen kurukoor*
  vaNchada kOpan chollaayiraththuL*
mangaiyar aaychchiyar aayndha maalai*
  avanotum pirivathaRku irangi* thaiyal-
angavan pachu_nirai mEyp pozippaan-
  uraiththana* ivaiyum paththu avaRRin saarvE.  (2)	10.3.11

11. Our Lord of AAyar kulam (Cowherd group), The Red mouthed Lord -
kaNNan. About Him Sri SadagOpar of Thirukkurugoor has sung 1000 pasurams.
These ten pAsurams (out of his 1000 pAsurams) are about the lamenting
words of Aayar Girl pleading KaNNAn not to leave her. Readers of these ten
will get the same fruits of the readers of all other tens too.



T i r u v a i m o z h i   of   N a m m a z h w a r - Centum : X-3

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