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T i r u v a i m o z h i of N a m m a z h w a r - Centum : X-x |
3882:## muniyE!naanmukaNnE!* mukkaNNappaa* enpollaak- Kanivaayth* thaamaraikkaN karumaaNikkamae en_gaLvaa!* thaniyEnaaruyirE!* enthalai michaiyaay vandhittu* ini_naan pOkalottEn* onRummaayaNY cheyyEl ennaiyE. (2) 10.10.1 Oh ParamAthmA! (The One who creates the universe just by a mere thought!) Oh antharyaami of BrahmA and Sivan! Oh Blemishless, Big Dark emerald, who has the bimbhA fruit like lips and fresh lotus eyes! Oh My dearest Robber (of my heart)! Oh Lord who is in me exclusively for me (as my dear Life)! After having come to me and blessed me with the .sparsam. (touch) of Your Lotus Feet on my head, I can not agree to let You leave me like this and go away. You should not deceive me at all anymore, who longs to join You right now and immediately. I will NEVER EVER accept Your going away from me. 3883: maayamcheyyEl ennai* un_dhirumaarvaththu maalai_nangai* vaachamchey poonguzhalaaL* thiruvaaNai ninnaaNai kandaay* nEsamseythu unnOdu ennai* uir vERinRi onRaakavE* koochaNYcheyyaathu koNtaay* ennaikkooviK koLLaay vandhandhO! 10.10.2 BhagawaanE! You should never deceive me. Periya PiraaTTi, who has beautiful dark, hair, is there in Your chest most gracefully adorning as the beautiful garland on You and adds fragrance to You. To Her and To You- I am telling: You affectionately accepted this body of mine (without disliking or hating it) and also considered my AthmA as Yours (without thinking that it is different from You) and acknowledged me as that belonging to You. After all that, hereafter, You should NOT ignore me like this. Please take me to the abode of Your Lotus Feet and bless me, Lord! 3884: koovikkoLLaay vandhan^thO!* enpollaak karumaaNikkamE!* aavikKuOr paRRukkompu* ninnalaal aRikinRi lEnyaan* mEviththozum piraman sivan* indhiran aathikkellaam* naavik kamala muthaRkizangE!* umpar andhathuvE. 10.10.3 Oh My Dearest Faultless Black Emerald! For BrahmA- Sivan- Indran- and others who all pay obeisance to You most sincerely and willingly- The Lotus from Your Navel is the Primary cause and moola kaaraNam. The Lord who has such Greatest Naabhi Kamalam! Oh Param poruLE! The One who is worshipped and sought after even by NithyasUris (who are above these BrahmA, Sivan and Indran)! There is no support for this creeper (this jIvan) except You. Hence, You should come by YOURSELF (and stand near this creeper as support ) and bless me with Your grace to take me. 3885: umparandhaN paazEyO!* athanuLmichai neeyEyO* ampara naRchOthi!* adhanuL piraman aran nee* umparum yaathavarum padaiththa* munivan avan_nee* emparam saathikkaluRRu* ennaippOra vitdittaayE. 10.10.4 You ARE the Master of even the Moola Prakritti, which is beyond everything. You are the Lord of all AthmAs (as the antharyaami) which live in this Moola prakritti and You are the One directing these AthmAs even. You are the Chief of even BrahmA, Sivan and Indran. You are the One who is the Vast space and the Bright Fire. You are the ParamAthmA who creates the dEvAs, human beings, and all chEthanAs based on their karmas. Even after taking full charge of me to undertake me, my burden (since You have enabled me to perform bharaNyAsam/Prapatti at Your Feet), You have NOT taken me and have dropped me here itself, Oh Lord! 3886: pOravitdittu ennai* neepuRampOkkaluRRaal* pinnaiyaan- aaraikkoNtu eththaiyandhO!* enathenbathen? yaanenbathen?* theera irumpunda neerathupOla* en_aaruyirai- aarapparuka* enakku aaraavamuthaanaayE. 10.10.5 You have quenched the enormous thirst of my AthmA (like the red hot iron sucks in the water poured on it) and have drunk me completely. Thus, You have become my INSATIABLE NECTAR (aaraa amudhan- I never get satisfied enjoying You!). When such is the case, How can You ignore me like this and throw me out here now? Sarva sakthan . Sarva yagnan- Sarva vallabhan- IF .YOU.- the Great .You.- abandon me like this, .asakthan.- helpless lowly janthu- with none to help me out- what will adiyEn do? Which way shall adiyEn undertake? And How will adiyEn ever reach ? and which one should adiyEn reach? (There is nothing worth reaching for if You are not there since .You. have abandoned me). aiyO! Is there anything that belongs to me at all? No! What is mine and Who is .I.? Even .I. does NOT exist. It belongs to You only. adiyEn is NEVER independent. adiyEn was . is and will be Your property only. Hence, The One who always protects Your articles, should protect this property also (i.e adiyEn). You should not leave adiyEn. 3887: enakku aaraavamuthaay* enathaaviyai innuyirai* manakkaaraamai manni undittaay* iniyuNtoziyaay* punakkaayaa_niRaththa* pundareekakkaN senganivaay* unakkERkum kOlamalar_ppaavaikku* anbaa! en_anbEyO! 10.10.6 Oh Lord! The One who has such a lovely colour, as that of .Kaayaampoo.! Oh Lord! The One who has fresh just bloomed Red Lotus flower like eyes and Red bimbhA fruit like lips! OH Lord The One who has EUQALLY BEAUTIFUL AND GREATEST PERIYA PIRAATTI AS YOUR BELOVED! Oh Lord, who is the Love and affection personified (towards me especially)! My Love! You enjoyed this .dirty. body of mine and my sweet AthmA, to the fullest extent of your heart.s satisfaction. Now You should enjoy the remains too. (Please take me!) 3888:## kOla malar_ppaavaikku anbaakiya* en anbEyO* neelavarai irandu piRaikavvi* nimirndha thoppa* kOla varaakamonRaay* nilamkOttidaik konda endhaay* neelak kadalkadai_nthaay!* unnaippeRRu inip pOkkuvanO? (2) 10.10.7 Since You are the Greatest enjoyment happiness for the Most Divinely Beautiful Periya PiraaTTi MahA Lakshmi, (the One who sits close and next to You,) You are the enjoyment and happiness of mine too (as I am Periya PiraaTTi.s possession. I am amma chellam!) Similar to a Huge Blue mountain, raising with two crescent moons on its top, You came out of the Oceans with the Earth on Your tusks, during Your Varaaha avataar! (AzhwAr is damn smart! He gently reminds the Varaaha charama slOkam by narrating His Varaaha avataar and hints that it is His responsibility to take care of him now since AzhwAr had already performed his prapatthi.) Oh Lord who churned the Blue Ocean! After getting You as my refuge, Will I ever leave You? NEVER. (.unnaip peRRu inippOkkuvanO?. NampiLLai.s commentary is: In as much You struggled for getting BhUmi PiraaTTi and Periya PiraaTTi, You struggled for getting to me too, and now after getting me, if You decide to leave me, will I let You go away?) 3889: peRRinip pOkkuvanO* unnai en dhanippEruyirai* uRRa iruvinaiyaay* uyiraayp payanaay avaiyaay* muRRa_im moovulakum* perun^thooRaayth thooRRilpukku* muRRak karandhoLiththaay!* enmuthal thaniviththEyO! 10.10.8 You are the .nirvaahakan. (the Director?) for the puNya paapa karma vinais, that engulf the AthmA. You are the .nirvaahakan. for the AthmA itself, which is bounded by karmAs. You are the One who grants happiness and sorrows. You created the Big vast these three dirty samsaaric worlds and You entered and hid Yourself into them without being seen or comprehended by anyone. You are the Seed and Primary essence to me. After getting hold of such Greatest .You., can I let You slip out? 3890: muthalthani viththEyO!* muzumoovulakaathik kellaam* muthalthani unnaiyunnai* enai_naaL vandhu kootuvan_naan?* muthalthani angumingum* muzumuRRuRuvaaz paazaay* muthalthani soozndha kanRaazndhuyarndha* mudivileeyO! 10.10.9 Oh Primordial Chief and the Cause of all three .kaaraNams* in all three worlds! You have manifested in every particle and everywhere; You, the unparalleled, unbounded, limitless, Lord- Chief, are the Director and Chief of Moola Prakaritti, (that helps all AthmAs, within and beyond the Universe, enable get blessed with various bhOghams and mOkshams) . You are the antharyaami (AthmA ) of all AthmAs. This Athma tatvam spreads out in all eight directions, surrounds everywhere, goes deep down , and raises to the highest extent, and thus is completely incomprehensible. When will I join this Greatest Chief- unparalleled Lord who is there at Paramapadham? (1. * three kaaraNams. (Causes): mudhal- Nimitta (Reason) KaaraNam, thani . thuNai (support) kaaraNam; and vitthu- mudhal (Prime) kaaraNam.) (2. .unnai unnai enai naaL vandhu kooduvEn naan?. . two times .unnai. (you) appears; why? Reason is: When will I be able to reach You? AzhwAr emphasises that he has to reach the .You. who is there at Parama padham so specially as actual .You.. So -You You- means You who is an .asaadhaaraNa. You (unnai unnai)) ( 3. Third line refers to Emperumaan being Nirvaahakan for all achEthanAs and Emperumaan is the AthmA of Moola Prakritti.) (4. Fourth line refers to Emperumaan being Nirvaahakan and the antharyaami of all chEthnAs ) 3891:## choozndha kanRaazndhuyarndha* mudivil perum paazEyO* choozndhathaNnil periya* para_nan malarchchOtheeyO* choozndhathaNnil periya* sudarNYaana inbamEyO!* choozndhathaNnil periya* en avaavaRach choozn^thaayE! (2) 10.10.10. You are the Chief and executioner of the vast, permanent Moola Prakritti, (which expands in all ten directions). You are the AthmA of Athma thatvam, (which itself is the brightest, faultlessly and blemishlessly bloomed, and which is higher than and beyond even the Moola Prakritti and with its Dharma bhUtha jnAnam, manifests even in Moola Prakritti). You are so Great of being AthmA of such Greatest AthmAs! The above mentioned Moola Prakritti, the AthmAs- are nothing when compared to Your Greatest and Grandest KalyANa GuNAs, and Your Blissful Form of jnAnam and Beauty personified. Bigger than these Moola prakriiti tatvam, Bigger than this Athma tatvam, and Bigger than the personification of Your jnAnam and GuNAs, is Guess what? MY DESIRE FOR YOU; MY LONGING TO ENJOY YOU. MY THIRST FOR DRINKING YOUR BEAUTY AND GUNAAS. AND BY JOINING ME COMPLETELY AND PERMANENTLY, YOU HAVE QUENCHED MY INSATIABLE THIRST; SATIESFIED MY DESIRE; FULFILLED MY YEARNING FOR YOU. WHAT A MERCIFUL LORD ARE YOU! WHAT A KAARUNYAN ARE YOU! Every thing is over and You have satisfied my desire TOTALLY! (NammAzhwAr declares that his desire has BEEN FULFILLED! He has MADE IT!) 3892:## avaavaRach sooz* ariyai ayanai aranai alaRRi* avaavaRRu veetupeRRa* kurukoor chsadakOpan sonna* avaavil an^thaathikaLaal* ivaiyaayiramum* mudindha- avaavil an^thaathi ippaththu aRin^thaar* piRan^thaar uyarndhE. (2) 10.10.11 nammaazhvaar thiruvadigaLE saraNam thiruvaaymozhi niRaivutradhu. aaga paasuram 1102. Whomsoever desires and longs to see and enjoy Him, since He willingly, on His own comes and joins them to the fullest satisfaction of BhAgawathAs, and removes their diseases and pains, He has got the name .Hari.. This Hari is the antharyaami of BrahmA and Sivan also. Sri SadagOpar of Thirukkurugoor, called the Lord lovingly for joining such Greatest Emperumaan and was able to attain the abode of Parama padham by fulfilling his desire. His Bhakti flooded, Bhakti laden ten pAsurams of his andhaadhi style (avavil andhaadhi) 1000 pAsurams, are born of Parama bhakti for Emperumaan. READERS OF THESE TEN, THOUGH BORN IN THESE SAMSARRIC WORLD, ARE ON COMPLETE PAR WITH NITHYASOORIS. (In this pAsuram, third line .avaa. refers to Para Bhakti; fourth line .avaa. refers to Parama bhakti. NammAzhwAr, it appears has named his Thiruvaaymozhi pAsurams .avaavil andhaadhi.. The last word becomes th first word for the next pAsuram is andhaadhi style. You can see that "1.1 starts off with "uyarvu.." which is the last word for 10.10.11.) 1.1. uyarvu aRa uyar nalam udaiyavan yavanavan/ ..mananE. " Oh my mind! you attain salvation by prostrating at the bright shining Lotus Feet of the One,- the unparalleled one, who has got everything that is GREAT in Him- who has blessed me with jnAnam and Bhakthi which destroys my "ajnAnam" (ignorance and wrong knowldege) completely- who is the Chief of immortal dEvAs."